Category Archives: Quotes

KIP Day

On June 14 will be the third Worldwide Knit In Public Day. From the website:

Knitting is such a solitary act that it’s easy to knit alone somewhere and sink into your work without thinking about all the other knitters out there. Neighbors could spend all their lives never knowing that the other knits. This a specific day to get out of your house and go to a local event (with your knitting in tow) just for you and people like you. Who knows you might even bump into your neighbor! Consider this a spark, to ignite a fire; getting all of the closeted knitters out into fresh air.

In the past some people have used this event as a means to show the general public that ‘not only grannies knit!’ and while that’s great and all, keep in mind that without those ‘grannies’ we wouldn’t have the wealth of knitting knowledge that we do.

WWKiP Day is really about showing the general public that knitting can be a community activity in a very distinct way. In some places there are many different knitting groups that never interact with each other, on WWKiP Day they come together in one place, making them hard to miss.

When I started knitting it was already so popular that it doesn’t seem like a too-solitary activity to me. I suppose it doesn’t hurt that some of my friends own a yarn store and live and breathe all things knitting-related. Not everyone has that, though, so I can see the point of having the day. To find one near you, check this link.

Things Change

And I’m a little slow adapting mentally.

Now Bean wakes at 6 a.m. So do I. We’re going 3 to 3.5 hours before her first nap (she won’t sleep unless she’s really tired). That puts my free time to take a shower smack at the same time Husband gets up to shower. She’s not really napping much in the afternoon anymore. Maybe a half hour to 45 minutes.

Bean is mobile now, and I see how much of my daily life will now become an active vigil protecting her from hurting herself as she explores. That makes getting other tasks done a little harder.

We eat dinner (but lately I haven’t even thought about dinner so we’ve been eating take-out). I’m very tired a lot of the time. By 6:30 (Husband comes home) we eat, and he has time with Bean. He puts her to bed at 8 p.m. After dinner I pick up toys, load the dishwasher, prepare the coffee maker, get out what I need for Bean’s meals the next day (bib, towel, oatmeal in a cup), make milk. Then I’m “off-duty” and it’s about 8 to 8:30. If I haven’t showered, then I have the option to do so.

Then I’m so exhausted I can hardly see straight. I have about 1 to 1.5 hours of “me time” before I crash into sleep. Yet I don’t have the mental energy to concentrate on anything, so reading is difficult. The list of books on my sidebar has been there a long time; it will probably take me the whole year to read those. There’s not much of me left to enjoy at this time of day.

What I’m saying is: I work a 14-hour day and have 90 minutes to myself before sleep (if I want to get a good rest to be functional next day). Husband, on the other hand, gets up at 9 a.m., goes to work at 10:00, comes home at 6:30 p.m., puts Bean to bed at 8:00, and then has time to himself. He usually stays up until 1 a.m.

It doesn’t seem fair. Am I complaining? Maybe a little. I’m really tired, but not just physically. I need to somehow replenish other aspects of myself sometimes too. The office/art room is a disaster, all horizontal surfaces covered, so I’m overwhelmed when I enter the room. Can’t even clean it up, but that must happen before I can start anything else.

This is the life of a mother: long hours. A man works from sun to sun, but a woman’s work is never done.

These Are Silly

And therefore I must share them.

I have a rock garden. Last week three of them died.
–Richard Diran

I know a lot about cars. I can look at a car’s headlights and tell you exactly which way it’s coming.
–Mitch Hedberg

I shot an arrow into the air, and it stuck.
–Graffito

It’s been a lovely, warm sunny day. This afternoon I got outside and trimmed the lemon and orange trees in the back yard so we have a little more room. The branches were encroaching the patio and the fruits were moldering on the ground. Unfortunately, we cannot enjoy the fruit because the exterminator last year dumped the remaining poison out under the trees. The poison is not water-soluble (thus probably has not been washed away in winter rains), so we just don’t want to take any chances. But they look pretty and the blooms smell nice (but not the rotting fruit. Rotting citrus is sharp and nasty.)

How’s your day been?

The Inconsolable Child

This observation was included in an article about adult discomfort with a crying child who won’t be comforted, and what to do for the child. The answer: just stay near. The excerpt articulates what I struggle with when my child cries.

“The inconsolable state of grief, or what feels like an intolerable level of loss or disappointment, is a very important point where the child begins to deal with our most fundamental relations — call it existential despair, or call it, ‘damn it, don’t you understand, this tragedy is unfixable!’. If a precious toy is lost, or a trust betrayed, or some such tragedy, it may evoke the feeling that this is not something I will be negotiated out of. I won’t be seduced by offers of warmth or food or entertainment. This is non-negotiable. (Is this what is known as integrity?)

“Somehow it feels as though what we ask for in that inconsolable state is the acknowledgment that, ‘yes, it is unfixable. No, nothing could be worse than this.’

“What prevents the so-called adult from being able to truly BE with the inconsolable child? I mean the child seems to know exactly what to do and how to do it. It wails and moans with great stamina. What about the adult, though? Do adults experience the exact same level of inconsolability? What has really changed in ‘growing up?’ What has changed is that the adult has acquired a learned ability to deny, and negotiate the unnegotiable tragedy. We are considered grown up when we no longer behave childishly, but the really vital question is whether we have faced the unfixable tragedy of life. Have we faced it, or have we negotiated it into a managed state? Doesn’t the child show us exactly where we stopped in growing up ourselves? The impulse is to calm the child, to make things better. But the scream comes back, ‘Don’t even try to calm me down!’ whether in words or equivalent. Why is this so unnerving? Doesn’t it evoke all the fear, resentment, frustration, which hasn’t really changed at all since our own childhood? And isn’t the impulse to get the child calmed down, by any means possible, an impulse to stifle this Pandora’s box? It’s an enormous challenge to really be with the child in its inconsolable state.

“That child is ourself. We want love, which is always going to turn out to be less dependable than the infinite we hoped for. We want psychological security and it will never be enough. We want physical security. We want to continue as me forever. Our wants, and perceived needs come up bang against the wall of aloneness which wanting and hoping and grasping creates. Then, can we be with the sadness this evokes? Can we feel it, the impulse to run away from it, the absoluteness of it, the non-negotiable nature of our predicament as a vulnerable, scared human being? Perhaps if we truly perceive the fact that there is nothing I can do, then the child/adult may for the first time be free from an enormous burden of managing the unmanageable.

“The notion that I, as an ‘adult’, should know what to do with the inconsolable child is a myth which can only add pressure and fear when I realize I don’t know what to do. As soon as there is a formula of how to deal with inconsolability, then I am the adult raising the child. But in truth, the child and I are both trying to grow up together. Why should I know what to do? And he or she has something to remind me of here.

“You say to stay near. I agree. What ideas, fears and so on separate us from the child? Whether it’s the child or ourselves, it’s the same pain, isn’t it? Whether we are 2 years old, 32 years old, 92 years old, we face the same fear of the unknown, and the same unnegotiable grief when someone or something we love isn’t available. Can we openly not know the answer?”

“Doesn’t such a state of openness communicate itself? — to a child, to a dog or a cat, or to the people we live with?”

–Kevin Frank, When a Child is Inconsolable: Staying Near

123 Meme

This meme has been making the rounds. I’m not certain how I feel about the relevance of posting three sentences from a nearby book (and skipping the five preceding sentences), but what the heck.

I’ve been tagged by The Friendly Humanist for a new blog meme. Here are the rules:

  1. Pick up the book nearest you with at least 123 pages. (No cheating!)
  2. Turn to page 123.
  3. Count the first five sentences.
  4. Post the next three sentences.
  5. Tag five other bloggers.

The book nearest me with at least 123 pages is a book I’ve had in queue for at least 10 years. I pulled it off the shelf the other day to think about reading it (so little time, so many books). Here are the sentences:

R’tu enabled the sisterly cooperation and dietary control women needed to successfully bear larger-brained babies. R’tu braided the mental, physical, and spiritual together in ever-expanding spirals of cultural expression. We thus led ourselves along the course of our evolution by enacting consciousness.

This begs the question: What is R’tu?

It’s a Sanskrit word. If Wikipedia is correct, it means:

Ritu (?tú) in Vedic Sanskrit refers to a fixed or appointed time, especially the proper time for sacrifice (yajna) or ritual in Vedic Religion. The word is so used in the Rigveda, the Yajurveda and the Atharvaveda. In Classical Sanskrit, it refers to an epoch or period, especially one of the six seasons of the year, Vasanta “spring”, Grishma “the hot season”, Varsha “the rainy season”, Sharad “autumn”, Hemant “winter”; and Shishir “the cool season”, or the menstrual cycle.

This link doesn’t define it, but it gives a sense of the concept’s importance in Sanskrit literature.

The book I used for the meme is Blood, Bread, and Roses: How Menstruation Created the World. Here is how the author defines the term.

Ritual, fromt Sanskrit r’tu, is any act of magic toward a purpose. Rita, means a proper course. Ri, meaning birth, is the root of red, pronounced “reed” in Old English and still in some modern English accents (New Zealand). R’tu means menstrual, suggesting that ritual began as menstrual acts. The root of r’tu is in “arithmetic” and “rhythm”; I hear it also in “art,” “theater,” and perhaps in “root” as well. The Sanskrit term is still alive in India, where goddess worship continues to keep r’tu alive in its menstrual senses; r’tu also refers to special acts of heterosexual intercourse immediately following menstruation, and also to specific time of year.

This should be an interesting book. The author, Judy Grahn, is an American poet, was a member of the Gay Women’s Liberation Group, helped establish The Women’s Press Collective in 1969, and is co-director of the Women’s Spirituality MA program and Program Director of the MFA in Creative Inquiry at the New College of California.

As for tagging others, I’m copping out on this one. I barely have the energy to finish this post, and I’d like to eat dinner. Besides, I don’t want to wear out my welcome with friends and recently tagged five people for another meme. If you want to play along, feel free, and leave a comment.

Management Skills

I’ve always enjoyed Dave Barry’s humor. I also think it’s important to take politics with a dash of laughter, and especially to be able to laugh at one’s own politics.

The Democrats seem to be basically nicer people, but they have demonstrated time and again that they have the management skills of celery.

–Dave Barry

Merry Krismas!

Yes, that’s the term. As a non-Christian I am aware that much of the mythology I cherish about Christmas isn’t the religious aspect. My focus is on the light, feasting, generosity, and goodwill. Well, there’s a movement afoot for those of us who celebrate this time of year but without the religion: Krismas!

From the website one of the founders, Jacob Walker, explains:

Krismas is a secular holiday that celebrates the myth of Kris Kringle, commonly known as Santa Claus. It happens on December 25th of each year, and is also closely associated with Krismas Eve which occurs December 24th. Krismas is part of the “12 Days of Secular Celebration.”

Krismas is about celebrating most of the modern mythologies surrounding Christmas, except for the mythology of the birth of Jesus as a savior.

Krismas is about giving gifts, especially those “from the heart”; it is about the magic of childhood; it is about peace on earth; and it is about goodwill towards humankind, and anything else you wish it to mean that does not involve the Jesus as a savior bit.

I loved Christmas growing up. I treasure those memories. I treasure the mythology of Santa Claus, Rudolph, Elves, etc. I treasure the idea of giving gifts, the beauty of Christmas lights and the smell of Christmas trees. This is what Christmas was about to me. These are the secular mythologies and symbols that we have made Christmas about.

Read another page about Krismas.

[I thank Dale for posting about this and wish him a hearty Merry Krismas!]

Rising

My friend, Patry Francis, whose first novel was published last year, has been dealt a challenge by life. She’s rising admirably to the occasion. My heart goes to her.

Three weeks ago I was diagnosed with an aggressive form of cancer. Then the news got worse: a cat scan revealed spots on my liver, a possible metastasis. …So how does a lifelong neurotic and avowed hypochondriac deal with that kind of news?

Read more and be inspired here.

The Day Is Long

I’ve been awake since 4 a.m. I don’t have the energy to write much about the kind of day we’ve had. It’s humbling to helplessly watch your child who cannot tell you what’s wrong as she screams, sobs, and suffers for hours, and the only recourse is to witness and provide companionship throughout. I cannot fix this. Somehow, I need to accept this and put aside my discomfort, to turn my attention in empathy toward this little being, to stop focusing on how all this makes me feel. It’s an invitation to practice tonglen… motherhood as a spiritual practice (I know a great book about that).

I thought we had discovered routines and methods that would work. Today proved me wrong. I am being challenged in ways I may someday understand enough to describe. Until then, I’ll let Karen’s words stand in for me:

Colic arrives just as you begin to think you have a grasp, a handle, a way of living in the new world. It tears that grip away from you. It steals every ounce of optimism, every hopeful conclusion. It shreds every fix and remedy. It leaves you with nothing to try or trust. Nothing but time.

Colic is the last thing you expect to give birth to. No one wishes it on anyone. But in its own ravaging wake, it leaves a gift. That’s the gift of not knowing. Not knowing when or how or if. Of surrendering to futility. Of succumbing to the tears. Of accepting the certainty of nothing but another day, and a different ending.

Everyone always outgrows colic. But I’m not sure anyone ever outgrows colic. Least of all the parent.

–Karen Maezen Miller, Cheerio Road

Sadness and “The Magic Question”

One time I went to see Maezumi Roshi after a meditation session in which the tears streamed in rivulets down my cheeks.

“I’m sitting in a field of sadness,” I said to him. I was a tiny bit pleased by my poetic expression. I thought we might talk about it, rooting out the cause, and apply a kind of treatment.

“When you’re sad, be sad,” he said. And that was all he said. I confess I found it abrupt, considering my experience with other kinds of counselors. He didn’t criticize me, he didn’t correct me, he just didn’t dwell. He didn’t dwell.

In life, nothing dwells. The wind blows and then stops. The blossoms burst forth and then fall. Things come and go. The melody drifts back onto an aching E-flat and then back to E again. The song of your life is played on white and black keys.

I won’t linger but I am likely to post again about sadness as a cornerstone of Buddhism, as an essential truth of human life. I won’t dwell. I won’t build a hut. Promise me you won’t build one either. Not while the song is still playing.

–Karen Maezen Miller, Cheerio Road

This morning I was sad. This afternoon I was also sad. It started at 4 a.m. when Husband had to get up every five minutes because Bean will not stay asleep in her crib, and I began to worry that I am doing something wrong. Then it was my turn with her starting at 5 a.m. She ate well enough, but became fussy which turned into scream-crying so that by 10 a.m., we were in tatters. I’d called the doctor to ask questions about infants and sleeping habits, and when she returned the call Bean was in Dolby surround scream. I had to put her down in the crib and go to the next room to carry on the conversation, and Bean screamed bloody murder the entire five minutes of the call, while the doctor in her calm demeanor said, Well, it does sound as though she has colic. Which told me exactly nothing helpful. She said switching formulas won’t hurt but probably won’t help. She said she thinks the cause of the gas is that she’s crying so much she’s swallowing a lot of air, which switching formulas won’t help.

By the end of the call, Bean had exhausted herself and lay spent in her crib, not crying. I had never left her to cry alone before, because I haven’t been able to bear the idea and until that moment, was able to avoid it. (You know what? It didn’t kill her. That’s not to say I think it’s a good idea to do it all the time, but the experience removed one brick from the irrational foundation of Supermom Expectations upon which I have constructed my mother identity.)

Anyway, I went upstairs and rousted Husband from his too-short sleep shift, frantic about the colic, the baby, and myself. I returned to her room and picked her up, and she immediately began to drowse. Husband came into Bean’s room to listen to me rant and cry. Then he took Bean in his arms, which woke her and began the screaming cycle all over. Then my friend (one of the Emergency Backup Parents) came to get me and go to lunch. I wasn’t hungry, so we went back to her place while she ate leftovers and I drank coffee and sobbed. That helped, as did talking about the experience.

We stopped at Safeway on the way home to get lactose-free formula (since Husband is lactose intolerant, that seems a good first step). Upon arriving home — two hours later — Husband was still with Bean in his arms, and she was calm, but as soon as she heard us she began to cry. K hung out with us for a couple hours and held her.

The point is, I felt much less sad by the end of the day. The love of my friend and spouse and the change of scenery helped. After K had to leave, I took Bean and she slept in my arms for two more hours, until I had to put her down to use the bathroom. She awoke, began crying. I changed her diaper, and still she cried (she was hungry by now), at which point Husband (who’d gone for a nap) was awakened and offered to take charge. He fed her some of the new formula, and we’ll see how it goes. At the moment she’s asleep in her swing.

So often when she’s in the swing or her crib and I hear her mewl, I want to leap up and pick her up. I don’t give the situation a chance to play out a little longer, to see if this is a momentary disruption that she can settle for herself. This is also why I rarely sleep when Husband comes to bed after the 3 a.m. feeding and turns the monitor on. On some level I’m unable to let go and sleep deeply, and as soon as I hear a moan or movement I’m alert.

Now, I’ve written this to Karen:

Why am I afraid of my child’s cry?
Why am I afraid to allow my child to cry?
Why am I afraid of leaving my child crying while I do something else?
Why does her crying upset me so much?

Karen’s response was:

This is an answer that is more of a question. The questions you ask in all variations are simply, “why.” Maezumi Roshi called this the “magic question.” Not because it has an answer, because the only kind of answer to any question that begins “why?” is simply something you make up out of threads of logic and reasoning. (The whole of psychology, actually the whole of science is just this kind of made-up “answer.” And that’s why the answers of science keep changing!)

No, the reason Roshi called this “the magic question” is because the question is precisely what you have to overcome. The question points precisely to the limitations of intellect. It leads you directly to what you don’t know. You need to face this question yourself, Kathryn, and you need to stare it down, not answer it, not play with it, not wonder, surmise, imagine, deduce, reason, rationalize, probe. You need to face this question and see how much difficulty it causes you. And then you need to get over it.

In a nutshell, you have associated a baby’s cry with the message that something is “wrong.” That something must be “fixed.” And you recoil from your interpretation of it as such. But a cry is just a cry. Yes, it’s a form of communication. But it’s not a judgment or a repudiation of you. Babies cry! Dogs bark! Engines roar. (And some people respond the very same way to dogs barking, or horns sounding, or thunder, or any of the world of sounds and events that occur in this wide world.)

Now you can’t think your way to any of this. It seems to me the best way to overcome all this is to let it bother you. That means, when the baby cries, don’t be afraid to cry with her. Perhaps you will see that crying is only crying, that it can feel good to cry, that in and of itself it is harmless and necessary, like breathing, and your crying baby will seem less like an adversary and more like the companion that she now is… for the rest of your life and beyond.

Believe me, when you can cry with your child you’ll have a much better chance of laughing with her too. One is neither better nor worse than the other, but by all means don’t cheat yourself out of the whole of human experience.

I wish I could fix it for you, like a mother always wishes, but our true job is just this: to keep company with our children.

I am pondering this, and applying her suggestions.

It occurred to me, today, that this crying bothers me because I’m terrified of failing. Failing what? Failing at motherhood and mothering. Failing my child. Causing my child psychological damage because I’ve got this irrational fear that crying is damaging. (I’ve read too many attachment parenting sites that say “crying it out” leads infants to become despondent, since they learn that no one will answer their cries and then they become withdrawn. Then I’ve interpreted it extremely — i.e., any bouts of unconsoled crying are damaging — and told myself I must not do this to my child.) I’m also afraid of my child, of not knowing, of the future, and of myself. So much fear.

I’ve taken big risks before, risks other people admire and wish they too could take, risks that allowed me to seize Life and have more of it: quitting my job of ten years and moving out of my hometown of 31 years to a new city 1800 miles away with no job or place to live waiting. Going back to school full-time to get a graduate degree. Starting my own business. I’ve “felt the fear and did it anyway.” I’ve stared my fear down and moved through it. But this? This is a different type of fear. The risk and vulnerability I felt before applied only to me, to my life. Now I’m responsible for this little person’s life. She didn’t ask to be born. She’s vulnerable. She has no control. I took a risk that resulted in the creation of another being and for whom I’m responsible. There is no going back, only forward, and there are a billion variables at play. I am not objective or detached in this.

I used to babysit my friend’s child when he was about two, and he would cry hysterically when his mother left for work. I’d hold him and be his companion through it, and the storm would pass, and he’d cheer up and we’d play. We had a fine time. I was able to handle his emotions calmly and to be with him. Why can’t I do this for my own child?

Oops. Pointless question.

It All Comes Crashing Down

I thought I was doing well. I thought that knowing about PPD meant it wouldn’t happen to me. I even felt a little smug about this. I thought the fact that my depression is in remission and managed with medication meant I was immune.

But since Bean caught a cold (increased need, fussing, major screaming, increasingly colicky behavior) and my mother-in-law left, and since I’ve been taking the early shift (arising at 6 a.m. and caring for her during her most alert time of day), and because I find myself in physical pain to hear her crying, today I took a deep dive. Postpartum blues is a common problem that subsides about two weeks after giving birth. It manifests in frequent, prolonged bouts of crying for no apparent reason, sadness, and anxiety. Rest and extra household help are usually enough. However…

When you are afraid to take your baby in your arms because you fear you cannot appease her, something’s wrong.

When fears of your baby dying arise even though she’s healthy, something’s wrong.

When you experience mostly anxiety and very little joy caring for your infant, something’s wrong.

When you scream at your husband to fuck off because he’s trying to calm the screaming baby for you and said no to your request to let you try because he’s trying to give you a break, something’s wrong.

When you tell your husband to go to hell and repeatedly say fuck you before raging down the stairs and out of the house (for a walk because you can’t drive yet), something’s wrong.

When you want to lash out physically at someone (I didn’t do it and the urge was targeted at Husband, not the baby), something’s wrong.

When you take a nap and upon waking wish you didn’t have to wake up, something’s wrong.

When you cry and cry (whether it’s hysterical sobbing or rivers of tears quietly coursing down your face), something’s wrong.

When the following idea makes the tiniest bit of sense to you:

When a woman with severe postpartum depression becomes suicidal, she may consider killing her infant and young children, not from anger, but from a desire not to abandon them.

something most definitely is wrong.

I’m not suicidal or about to hurt anyone else at this point. But I am frightened by what’s happening in me.

Tonight Husband drove me to Purlescence with Bean so I could be among my women friends. It was a tonic to be there. They cooed over Bean and were empathetic while I sat and cried. I brightened up over the hour, and laughed. I got some advice. I left feeling more solid. (Soon I will be able to drive again, probably next week.) Husband and I plan to have more outings — to see friends at their home for supper, to go to the bookstore.

I will also call my OB tomorrow to see what she recommends. Maybe I just had a Very Bad Day, but I think it is crucial to act so it doesn’t turn into postpartum depression.

I’m doing the late shift tonight to see if that helps me. Bean will be fed soon (’round midnight) and then at 3 a.m. and Husband will arise at 6 a.m. while I sleep until noonish. Bean sleeps more at night. She’s asleep in my left arm right now. I’ve typed this entire post with my right hand — and I’m a leftie. Aren’t you impressed?

One last thought: I adore Bean. I love her beyond measure or comprehension.

More info on Postpartum Depression:

Postpartum depression is depression that occurs soon after having a baby. Some health professionals call it postpartum nonpsychotic depression.

  • This condition occurs in about 10-20% of women, usually within a few months of delivery.
  • Risk factors include previous major depression, psychosocial stress, inadequate social support, and previous premenstrual dysphoric disorder (see premenstrual syndrome for more information).
  • Symptoms include depressed mood, tearfulness, inability to enjoy pleasurable activities, trouble sleeping, fatigue, appetite problems, suicidal thoughts, feelings of inadequacy as a parent, and impaired concentration.
  • If you experience postpartum depression, you may worry about the baby’s health and well-being. You may have negative thoughts about the baby and fears about harming the infant (although women who have these thoughts rarely act on them).
  • Postpartum depression interferes with a woman’s ability to care for her baby.
  • When a woman with severe postpartum depression becomes suicidal, she may consider killing her infant and young children, not from anger, but from a desire not to abandon them.