It was spring on the streets, but February on people’s faces.
–Bill Bryson, Neither Here Nor There: Travels in Europe
Maybe this world is another planet’s hell.
–Aldous Huxley
It was spring on the streets, but February on people’s faces.
–Bill Bryson, Neither Here Nor There: Travels in Europe
Maybe this world is another planet’s hell.
–Aldous Huxley
It is late. I am exhausted.
I’m astonished at the responses my self-portrait post generated. I seem to have touched a nerve. I appreciate all the comments! I’m also very grateful that I was featured in the first issue of The Big Fat Carnival, which was posted on February 8. I’m in section two: Body Image and Self Image.
Work is going well. I’m still adjusting. I have (mostly) not made art, journaled by hand, knitted, or cleaned the house in the past month. I can’t keep up with my blogroll. I haven’t called my parents in weeks; the three-hour time difference means it’s nearly midnight by the time I’m home and done with dinner and able to call on a weeknight. (How can it be mid-February already?!) However, I have been reading, working out, and getting rest. I do hope to find pockets of time for the other fun stuff.
My job often requires I work at a project on the weekend. Mostly this is fun. I just need to streamline my time management. Tomorrow Husband and I will get up early and go to Half Moon Bay State Beach to help on an environmental project. This will take the majority of the day. And I really need to dig out my desk so I can see the surface of it.
Meanwhile, I leave you with this:
Love makes your soul crawl out from its hiding place.
–Zora Neale Hurston
A large part of the popularity and persuasiveness of psychology comes from its being sublimated spiritualism: a secular, ostensibly scientific way of affirming the primacy of “spirit” over matter.
–Susan Sontag
Reading is the creative center of a writer’s life. I take a book with me everywhere I go, and find there are all sorts of opportunities to dip in. The trick is to teach yourself to read in small sips as well as in long swallows.
–Stephen King, On Writing: a Memoir of the Craft
Paragraphs are almost as important for how they look as what they say; they are maps of intent.
Language does not always have to wear a tie and lace-up shoes. The object of fiction isn’t grammatical correctness but to make the reader welcome and then tell a story… to make him/her forget, whenever possible, that he/she is reading a story at all. The single-sentence paragraph more closely resembles talk than writing, and that’s good. Writing is seduction. Good talk is part of seduction. If not so, why do so many couples who start the evening at dinner wind up in bed?
–Stephen King, On Writing: a Memoir of the Craft
This is the Garden this is the garden: colours come and go,
frail azures fluttering from night’s outer wing
strong silent greens serenely lingering,
absolute lights like baths of golden snow.
This is the garden: pursed lips do blow
upon cool flutes within wide glooms, and sing
(of harps celestial to the quivering string)
invisible faces hauntingly and slow.This is the garden. Time shall surely reap
and on Death’s blade lie many a flower curled,
in other lands where other songs be sung;
yet stand They here enraptured, as among
the slow deep trees perpetual of sleep
some silver-fingered fountain steals the world.–e.e. cummings
Sometimes I experience God as this Beautiful Nothing,” he said. “And it seems then as though the whole point of life is just to rest in it. To contemplate it and love it and eventually disappear into it. And then other times it’s just the opposite. God feels like a presence that engorges everything. I come out here, and it seems the divine is running rampant. That the marsh, the whole of Creation, is some dance God is doing, and we’re meant to step into it, that’s all.”
–Sue Monk Kidd, The Mermaid Chair
Two quotes that brought a wry smile, for your pondering pleasure.
Remember that as a teenager you are at the last stage of your life when you will be happy to hear that the phone is for you.
–Fran Lebowitz
America believes in education: the average professor earns more money in a year than a professional athlete earns in a whole week.
–Evan Esar
There is a law of nature that where moving bodies are in contact with one another, there is friction. And manners are the social lubricating oil that smoothes over friction. One learns to be courteous — it is needed to enable different people who don’t necessarily like each other to work together. Good causes do not excuse bad manners. Bad manners rub people raw; they do leave permanent scars. And good manners make a difference.
–Peter Drucker, Managing the Non-Profit Organization: Principles and Practices
In a similar vein, I have recently learned about a movement called Bellado. Founded on six basic principles — kindness, respect, generosity, forgiveness, honesty, and patience — the goal is to create greater mindfulness and lovingkindness in our daily interactions in order to improve the lives of others and, in doing so, improving our own lives. This life exercise can be done as a family; there are goals adapted for adults and children. Check it out and see.
What is life? It is the flash of a firefly in the night. It is the breath of a buffalo in the wintertime. It is the little shadow which runs across the grass and loses itself in the sunset.
–Chief Crowfoot
The Tenderloin knows the struggling merchants, harbors the drug deals and feels the pain of the drunk who lacks a way or a will to survive. The Tenderloin shoulders the despair of the youth shot down by the new knowledge that a virus hides in the blood, and understands the fear that expensive drugs affordable on the floors above may be unavailable to save a life on the streets below. The Tenderloin understands that sex can be just a job and that it’s the hunger from the outside, and the loneliness inside, that needs to be fed. The Tenderloin understands that though they might hide in the shadows behind the limousines arriving in the Theatres, or under the sparkle of the financial skyline, each person here thinks of this, San Francisco, as their own city and their home.
Removed from the reality of its streets, you’ll often hear people talk about avoiding the Tenderloin, saying they don’t like the neighborhood, or advocating mass demolition and removal. Even from within the district, people look down and hope that things will get better or go away.
The drunks on the corner; the old man in a wheelchair selling drugs; the undocumented immigrants who work themselves into a hidden economy and new life; the students who live here because they can’t afford to live anywhere else; and the old people who have stayed because it is their home: the streets are theirs.
–Eric Miller, New Colonist
I’m still learning my way around San Francisco. The other evening I needed to attend a panel discussion on homelessness that was held at the YMCA in the Tenderloin. I rode the Muni with my coworkers, and we walked the three blocks from Civic Center Station together. When I left after 8 p.m. alone, I re-traced my steps. I was not wearing flat shoes, did not know exactly where I needed to go, and thus felt a little vulnerable. I made my way past ragged people sitting on the sidewalk, down the hill past the Hastings College of Law. As I approached the station, I saw a woman sitting in a wheelchair, without legs, holding a plastic cup.
In the past I typically have not given money to pandhandlers. Many years ago when I was a poor working student, I literally didn’t have pocket change to spare. I needed it for bus fare and food. I lived from paycheck to paycheck. Later, living in Texas, I felt uncomfortable reaching into my pocket for money; I did not feel safe. Eventually I began handing out bottled water to panhandlers at traffic intersections. In Texas, especially during summer, water is essential.
Yet that evening I had just heard about the problem of homelessness in the city and was reminded of how incredibly blessed I am to be healthy, employed, have shelter and food and clothing; blessed that I am not addicted to a life-destroying substance, that I have education and experience to give me opportunities. The woman in the wheelchair had a frail, weather-beaten face. She asked if I could spare change; I dug into my pocket and gave her what I had. I said that I didn’t have much, and she replied, “Even a penny will help, dear.” And then she thanked me.
One hundred feet later I was approached as I headed into the station. A young man said, “Excuse me,” and began telling me his woes as we walked downstairs. He was broke, had no place to sleep that night except at a buddy’s motel room, but it would require $7. He had a wound on his leg that he was supposed to keep wrapped, and he went so far as to lift his pant leg to show me. It was indeed a raw looking wound. He kept walking along until I got to the gate. He did not ask for anything specifically and ended with “Anything you could do to help…” To which I answered that I was sorry, I could not. He expressed disappointment. He’d gone through the effort of telling his story for nothing.
All the way home I pondered the situation. Should I have given something? Why did I not? Well, I felt uncomfortable stopping to dig out my wallet to give him money. I was loaded down, my messenger bag heavy with books, my purse tangled on my shoulder. I had no more spare change in my pocket. I did not like the fact that he hooked onto me, following me down the stairs as he told me a sad story. I did not like the fact that he didn’t directly ask me for what he wanted. I felt manipulated, even if he wasn’t consciously playing me. If he’d directly asked me to spare a few dollars, would I have done so? If I’d had a buck in my pocket, I may have. So one reason I didn’t was that I felt unsafe.
Another reason is expressed by these questions: Where does it end? If I give to one person, shouldn’t I give to them all? I can’t afford to, can I? If I don’t give to every person who asks for change, how do I determine who deserves my money?
Another question: How do I know my money won’t be used to buy drugs? If someone says they’re hungry, I could offer to buy them food from a nearby shop. But that still puts me at risk. What if the person attempts to mug me in the process? And really, can I afford to buy a sandwich for everyone who asks for food?
I am saddened by the fact that I live in a world where so many are homeless. I am also grieved by the fact that I am uneasy and on guard, that this edginess mutes my willingness to help. I had some bad experiences many years ago, particularly with men. In one case I was hit in the face by a man on the bus who was egged on by his buddies; the bus driver did nothing. I moved to the front of the bus, and the man who hit me followed me up front, threatening me. The other incident involved a man who lived upstairs from me in Syracuse which involved him speaking abusively to me and grabbing my butt. And there was also the assault (committed by an acquaintance, but it still reverberates in my life).
What is my moral obligation to the world? How do I meet it? Those are the questions on my mind. I give regularly to certain non-profits that deal with literacy, children, environment, wildlife, and hunger. Should I be doing more at street level, one-on-one with humans, meeting their eyes and extending compassion? In the meantime, I’ve decided I will carry in my pocket a few folded dollar bills, easily accessible to hand out the next time my heart is moved and it feels safe to respond. I’m curious as to how you respond when approached.
One of the chief reasons we have so much anguish and difficulty in facing death is that we ignore the truth of impermanence.
In our minds, changes always equal loss and suffering. And if they come, we try to anesthetize ourselves as far as possible. We assume, stubbornly and unquestioningly, that permanence provides security and impermanence does not. But in fact impermanence is like some of the people we meet in life — difficult and disturbing at first, but on deeper acquaintance far friendlier and less unnerving than we could have imagined.
There are some griefs so loud
They could bring down the sky,
And there are griefs so still
None knows how deep they lie.–May Sarton, “Of Grief”
There are many many children who die of abuse and neglect. This case in particular has hit home. I think it has to do with fact that the entire family scapegoated her, including her siblings. So tragic.
The world is so huge that people are always getting lost in it. There are too many ideas and things and people, too many directions to go. I was starting to believe that the reason it matters to care passionately about something is that it whittles the world down to a more manageable size. It makes the world seem not huge and empty but full of possibility.
–Susan Orlean, The Orchid Thief
The book, by the way, is fascinating. I’m in the midst of it now.
The poem below says to me that the hope of healing is nested in perspective, and that we don’t have to understand everything to be creative and share the fruits of ourselves.
Love Love means to look at yourself
The way one looks at distant things
For you are only one thing among many.
And whoever sees that way heals his heart,
Without knowing it, from various ills —
A bird and a tree say to him: Friend.Then he wants to use himself and things
So that they stand in the glow of ripeness
It doesn’t matter whether he knows what he serves:
Who serves best doesn’t always understand.–Czeslaw Milosz
Many things inspire me. Today I went to the San Jose Museum of Art. My brain absorbed lots of images and pondered technique and context. And then I went to the café for refreshment and saw the adorned tables. The vases glowed brilliantly in the soft light, and the fresh flowers begged to be remembered. So I took a series of photos of the simple beauties at my table. This is the first of them.
Lastly, here is one more poem that I’ve posted previously but is such inspiration for finding intimacy with one’s creative self that it bears re-posting. It inspires me because it speaks of a homecoming with oneself, a tender self-regard that, once genuinely felt, can be extended to others. I believe we offer our deepest compassion to others only when we are able to extend it to ourselves. This is not an end-point, but an ongoing process, as is creativity.
Love After Love The time will come
When, with elation,
You will greet yourself arriving
At your own door, in your own mirror,
And each will smile at the other’s welcome,And say, sit here, Eat.
You will love again the stranger who was your self.
Give wine. Give bread. Give back your heart
To itself, to the stranger who has loved youAll your life, whom you ignored
For another, who knows you by heart.
Take down the love letters from the bookshelf,The photographs, the desperate notes,
Peel your image from the mirror.
Sit. Feast on your life.–Derek Walcott
I have cherished this Eliot quote for a long time. Time to make a note of it.
What we call the beginning is often the end
And to make an end is to make a beginning.
The end is where we start from.
We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.–T.S. Eliot
The entire poem is Little Gidding, number four of “Four Quartets.”
The only reason some people get lost in thought is because it’s unfamiliar territory.
–Paul Fix
It’s been a very busy week, and a fulfilling one. I have missed writing here and spending time on other blogs. On the other hand, I’m immersed in something very important to me and am living for a change. It’s quite refreshing.
This is not the moment to linger here and write, however. I have a husband and the latest episode of Battlestar Galactica awaiting me. Tomorrow I have a date with a friend for lunch and a tour through the San Jose Museum of Art. Sunday I’m working on a project in Redwood City. I’ll have Monday off (not for MLK day, just the comp time for working Sunday), so I may write more then. Or sooner, if I have the energy.
The scornful nostril and the high head gather not the odors that lie on the track of truth.
–George Eliot
There is nothing more innately human than the tendency to transmute what has become customary into what has been mysteriously ordained.
–Suzanne La Follette
I began to have an idea of my life, not as the slow shaping of achievement to fit my preconceived purposes, but as the gradual discovery and growth of a purpose which I did not know.
–Joanna Field