Category Archives: Humanities

The Way Of Transformation

The way of transformation lies in surrendering our illusions of control and learning to live with uncertainty. It means taking pleasure in our fundamental questions about life rather than rushing toward simplistic answers. It means we strive not just to understand but to embody our understanding. The way of transformation requires a special kind of toughness and willingness to experience emotional intensity. It requires humility and a foolishness born of the desire to live and love with abandon.

And the payoff? The payoff is the ecstasy that comes through seeing, with openheartedness, things as they are, and allowing feeling, sensation and love to flow through us. Ecstasy is a word we can hardly use without conjuring thoughts of drug use, madness, or inability to function. But when I speak of ecstasy, I am not talking about some dangerous state where we are out of control of our actions or out of touch with reality. (The only threat that ecstasy poses is that it breaks down our illusions of separateness and it reveals the madness of heartless competition and greed). Instead, it is an intense joy available to most everyone. The mystics say it is our essential nature, our natural state. Once we open ourselves to the ecstatic flow of feeling and energy in our bodies, we are less bound to old ideas about the kinds of protections that are needed to live in this world. Our own ability to open and connect becomes a source of power in times of conflict or adversity.

–Kenneth Robinson, Alaya Process facilitator

You can also read an essay he wrote reflecting on his experience with yoga and healing here. I miss working with him and his co-facilitators. I miss the group. But hey, I’m in California. This place, if nothing else, is rich with venues for growth. I’ve only just arrived. Patience. In time, I’ll see more. (Patience is one of my developing traits!)

A Gorgeous Death

I love reading Kat’s Paws. She writes poetic nuggets, such as:

It’s cool enough for pants today. That fall chill is nosing it’s way in. Just slightly. Enough to let you know that, hey, underneath all this greenery there’s a gorgeous death about to occur. The fireworks of fall leaves. The send-off of warmth.

Fall is my absolute favorite time of year. Every year since leaving, I become wistful for Nature’s northeast extravaganza. There’s also something compelling about the “gorgeous death” concept. Culturally we aren’t comfortable with death. It’s difficult enough to die with dignity here. What would a gorgeous death be like?

Instilling Religious Values In Children

I’ve been watching a number of very religious parents attempting to instill proper religious attitudes in their children. I know the parents’ motives are sincere, but let’s get real.  You can’t just tell children never to be angry and expect they will grow up to be loving persons. You can’t tell children they always have to share, to give up personal space and boundaries, to put everybody else’s needs before their own, and then expect them to grow up with wide-open hearts.  It just won’t happen — not on the inside.

You can teach children to behave somewhat ethically by grounding them in a lot of rules and regulations that control how they act in specific situations.  Even when it comes about by suppressing all their inner nasty, wicked thoughts and resentments, children reared this way do end up functioning as responsible and socially moral adults. I just wish you could see the emotional junk buried beneath that outer shell of righteous goodness.

It seems a lot more sane to acknowledge and accept honest feelings — then take a look afterward at options, at acceptable ways in which the child can respond.  How wonderful if we could teach children to be personally responsible for their social interactions, and free them up so they could use religion as a source of comfort and inspiration.

The Skeptical Mystic

I agree wholeheartedly, and I couldn’t have said it better. (The author left a comment on a recent post, and I’m very excited to have found her blog. It looks juicy!)

What The Mystic Means By Faith

When the question of faith arises, the orthodox always think that it is their religion which is being spoken of. To have faith in a religion, in the priests or clergy, in a certain dogma, ceremony, principle, or in a certain form of teaching, this is what is usually understood by the word faith. The mystic does not mean by faith a belief in a certain religion or dogma or ceremony or book or teacher, he means trust, a trust even in the absence of reason.

–Hazrat Pir-o-Murshid `Inayat Khan
From: A Meditation Theme for Each Day Selected and arranged by Hazrat Pir Vilayat `Inayat Khan

New Month, New Friend, New Fun

Rabbit, rabbit! As a girl, I said this first thing on the first day of the month to ensure good luck. It was more for fun than anything. I suppose I believed in that superstition about as much as I attested to Santa’s existence until I outgrew magical thinking.

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So it’s the first of a new month. September is a time of beginning for me. I celebrate a private new year on September 6. No, it’s not my birthday. It’s a date of reclamation, a way of honoring myself on the anniversary of my assault. That date used to bring grief, and I focused on the damage it wrought. A colleague in graduate school once said, “You know, Kathryn, you need to stop celebrating this negative anniversary.” He was right. So I decided to make the day special for myself. I journal about my strengths and blessings, do a twelve-month tarot reading to establish themes for the next year, treat myself to something nice, and pamper my body. The last bit is very important. My body is a sacred place, though I’m the first to admit that I’m not perfectly consistent in my treatment of it as such. After the rape, though, I disconnected from my body for several years. One of my acts of tenderness toward myself in recovery was to get weekly massages (from an intern, since I was a student at the time) for a year. I sought a male massage therapist so I could reintroduce myself to safe touch from a man. It was integral to my process. Since I’m new here, I don’t know of any massage therapists; otherwise I’d probably get one.

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I’m feeling better today. Siona can take credit for contributing to my improved mood. We had a wonderful talk. Two hours passed seamlessly. I loved talking with her; I experienced the mental/emotional connection that is so essential in my life. I felt at home with her and in the cafe, Mission City Coffee Roasting, which has wi-fi (woo hoo!) too. She also gave me ideas, lots of ideas, of places to explore.

One of those places was the San Jose Library, specifically the MLK branch. Oh my! It’s huge. Because it’s part of the San Jose University system, it offers a panoply of services. There’s a café, a children’s center, literacy center, and bookstore. Then there is an education resource center, reference and technology areas, lecture rooms and computer labs. The library has 1.5 million holdings, 400 public access computers, and 500 laptop ports. My only lament is that parking is scarce and not cheap.

Another showcase library that’s basically in my back yard is the Santa Clara City Library. The new building opened in April, I heard. It’s 80,000 square feet of state-of-the-art design. They offer much of the same as the SJ library on a smaller scale. It was incredibly busy the day I went.

So I have two brand new library cards, which I shall use liberally. Why am I so excited? Well, I worked at the Syracuse University Library for ten years. When I was little, I played pretend librarian. In my twenties I labeled the spines of my books and organized the fiction by author’s last name and non-fiction by subject. These days I track my 698 book library with Books for MacOS X, a nifty free program by a devoted Apple user. Yes, I am a library geek. And Siona shares my passion for libraries as well as other things.

Thus begins a new month. It’s good, very good.

Ebb And Flow

Human interaction follows the basic rhythm of moving toward, then moving away, like ocean waves against the shore. Feeling at ease with this pattern is part of the art of living.

It is important to learn that one can sustain a loss and endure. Able to move apart as well as to come together, individuals can free themselves from a crippling need which makes them hang on too cruelly here, avoid becoming reinvolved there. Getting and losing are part of the same process: one is its beginning, the other its end. But they follow one another in circular, not linear, fashion. We move toward one another, then apart, then toward, then apart…. The process, to and fro, is always changing, yet it is always the same.

Each leave-taking underscores our own limitedness and mortality. We learn that we cannot control others as we might wish. We cannot control fate. We are, and we are not, masters of our destinies. We move, now with others, now alone, now happily, now sadly, in a kinetic and continuous dance whose end comes only with our own, final separation from life itself. Understanding these rhythms of human relatedness will turn unavoidable separations into chances to grasp further the condition of our human being-in-the-world.

–Excerpted from “Separation anxiety…” by Michael L. Glenn, M.D., in the American Journal of Psychotherapy 25, 1971, 437-446.

When I moved from Syracuse to Austin in 1994, I experienced a tsunami-shift in rhythm. I was eager to move into a new life. Yet I remember how surreal it felt at times to be shopping for groceries, filling my car up, or running an errand, aware of how very alone I was — a stranger among thousands. (I came from a much smaller city that I’d lived in for 31 years.)

There were times in those first years that I was pierced with loneliness. I had friends, but most of them were married and had children, so I rarely had someone just to “pal around” with. Structured activities at church also didn’t provide the sustained emotional connection I desired. It didn’t help that I was attempting to follow a spiritual path that I was inherently incompatible with; all my efforts to create intimate friendships in that context were destined to be short lived because I wasn’t truly being myself. Also, during those years I struggled with depression, the repercussions of being raped, and the loss of my feline companion, in whom I’d poured all my connective energy.

To console myself through that era, I symbolized love as an ocean — immense, unceasing. The times I felt lonely I cast as low tide; I would remind myself the dry spell was temporary, that another time would come when I would feel flooded with connection. I was always loved. I just might not always feel it. That concept didn’t necessarily make me feel better quickly, but it did help me as I learned how to be alone, how to become my own best friend. The above quote was given to me by my therapist when I was leaving group and graduating from my master’s program. I found it as I unpacked last week. How timely!

Yesterday and today I find myself feeling sad and often teary. I don’t miss my former house, nor Austin particularly. (Well, I do a little, but not the heat!) I miss my friends and family there. I miss the easy companionship of getting together. I miss the familiarity with places, events, and venues; I knew my way around. After about five years there, I began running into acquaintances and friends all over the city, and this increased the longer I lived there. I was home.

Santa Clara has not yet become home. I know in time it will. What feels similar to the last move is a sense of starting over professionally. Then I had a B.A. but wasn’t sure what I could do with it (and I was quite ready to work someplace other than a library, my career of ten years). Now I have a master’s and a counseling license that doesn’t transfer, and again I’m not certain what direction to head in. This time, fortunately, there is no economic pressure on me to figure it out right away.

I’m meeting Siona for coffee today, and given what I know of myself and her, I think we will enjoy each other. It’s just that right now I’m experiencing the unique spiritual space of ending and beginning, which naturally brings to surface a variety of emotions. Accepting this, allowing myself to feel without judgment, giving the process its due — this is learning to understand my human being-in-the-world.

She Took Me Gently

I have loved in life and I have been loved.
I have drunk the bowl of poison from the hands of love as nectar,
and have been raised above life’s joy and sorrow.

My heart, aflame in love, set afire every heart that came in touch with it.

My heart has been rent and joined again;
My heart has been broken and again made whole;
My heart has been wounded and healed again;
A thousand deaths my heart has died, and thanks be to love, it lives yet.

I went through hell and saw there love’s raging fire,
and I entered heaven illumined with the light of love.
I wept in love and made all weep with me;
I mourned in love and pierced the hearts of men;

And when my fiery glance fell on the rocks, the rocks burst forth as volcanoes.
The whole world sank in the flood caused by my one tear;
With my deep sigh the earth trembled,
and when I cried aloud the name of my beloved,
I shook the throne of God in heaven.

I bowed my head low in humility,
and on my knees I begged of love,
“Disclose to me, I pray thee, O love, thy secret.”

She took me gently by my arms and lifted me above the earth,
and spoke softly in my ear,
“My dear one, thou thyself art love, art lover,
and thyself art the beloved whom thou hast adored.”

–The Dance of the Soul Vadan, Alankaras
Hazrat Pir-o-Murshid ‘Inayat Khan

An Anniversary

It slipped past me. Yesterday was the first anniversary of this blog. It’s transformed a bit over time, focusing a bit more on what interests me personally and not as much a series of links to mental health sites and articles. I know I’ve garnered a few dedicated readers, and I thank you for stopping by to see what’s popped out of my psyche on any given day. I hope you’ve enjoyed this as much as I have. Here’s to another year!

A Torch On My Path

If anyone strikes my heart, it does not break, but it bursts, and the flame coming out of it becomes a torch on my path.

–Gayan: Gamakas
Hazrat Pir-o-Murshid ‘Inayat Khan

In my previous post I joked about how bourgeois I’ve become. For many years I struggled financially, working at meager-wage jobs while getting my undergraduate degree. Throughout that time, I also battled major depression. I’m certain impoverishment and limited opportunity increased the symptoms; likewise, being depressed didn’t do much to help me advance more quickly. I plugged away at my goal despite the circumstances and eventually achieved it; then I set more and continued. Gradually my life circumstances improved; when I met my fiancé, they did so dramatically.

As a child I was incredibly, exquisitely, and often painfully sensitive to other people’s feelings and moods. I intuited the atmosphere and responded accordingly. If trouble was brewing, I would anxiously try to appease the parties involved. Or I would retreat. When my brother was born, I was eight. I remember being so identified with him that when he cried, I felt pain and cried. This I experienced into his todder years.

At some point, my brain equated economic with emotional struggle and skewed my thinking. Pain became a virtue, but not a healthy one. I felt existential angst which overwhelmed me. I equated being spiritual with being deprived. I gave of myself and my funds not only because I was kind, but because I wished someone would give generously to me. Wishful, magical, childish thinking. A refusal to grow up, on some level. And I called it compassion.

Emotions are not compassion. Compassion for others may evoke feelings, but it is a disposition separate from them. As my lot in life has improved, I’ve had to reconsider what it means to be compassionate. I’m materially comfortable. With that ease has come apathy masquerading as detachment. What I’m trying to say here is that I need to remember to be compassionate now that my economic situation has improved. Comfort has a way of teaming up with complacency to seduce one into forgetfulness. On the other hand, I don’t need to be broke, to suffer, in order to extend caring for others. Such ingrained beliefs are difficult to transform, but it can be done.

Real Trust

He is an unbeliever who cannot believe in himself. The trust of someone who trusts another but does not trust himself is profitless. But someone who trusts another because he trusts himself has the real trust, and by this trust in himself he can make his life happy whatever his condition may be.

–Hazrat Pir-o-Murshid `Inayat Khan
From: A Meditation Theme for Each Day
Selected and arranged by Hazrat Pir Vilayat `Inayat Khan

Groovy, Dude

A bit of fun via Rob’s Amazing Poem Generator, based on this blog’s contents.

A poem and injuries. I have
extreme eating disorders. And
burn trip treats, sedatives,
litter pan liners,
etc. Oh, and abundant
seasons. One attends graduate school to
serve others to Spirituality &
Religion | Technology Recreation Currently Reading
if
a fascinating article
on means
of
an indication
otherwise, only son.

This reminds me of the “Ask Liza” computer experiment. A computer scientist developed a program called Liza, which was supposed to demonstrate how a computer could respond to human problems (I think it was meant to poke fun at psychotherapy). Liza’s standard, one-size-fits-all response to whatever was typed: “And how do you feel about that?” Randomly generated poetry is fun, but it’s also akin to the idea that if you put a monkey in front of a keyboard for a long enough time, he’s bound to create output that appears sensible (to a point) by chance.

If You Are/Were Catholic…

…you might appreciate this. It was forwarded by my Mom, so it’s on the Catholic Mothers Approved Humor List. Guaranteed not to offend! (I hope.)

Amen: The only part of a prayer that everyone knows.
Bulletin: Your receipt for attending Mass.
Choir: A group of people whose singing allows the rest of the congregation to lip-sync.
Holy water: A liquid whose chemical formula is H2Oly.
Hymn: A song of praise, usually sung in a key three octaves higher than that of the congregation’s range.
Recessional hymn: The last song at Mass, often sung a little more quietly, since most of the people have already left.
Incense: Holy smoke!
Jesuits: An order of priests known for their ability to found colleges with good basketball teams.
Jonah: The original Jaws story.
Justice: When kids have kids of their own.
Kyrie eleison: The only Greek words that most Catholics can recognize besides gyros and baklava.
Magi: The most famous trio to attend a baby shower.
Manger:
*Where Mary gave birth to Jesus because Joseph wasn’t covered by an HMO.
*The Bible’s way of showing us that holiday travel has always been rough.
Pew: A medieval torture device still found in Catholic Churches.
Procession: The ceremonial formation at the beginning of Mass consisting of altar servers, the celebrant, and late parishioners looking for seats.
Recessional: The ceremonial procession at the conclusion of Mass – led by parishioners trying to beat the crowd to the parking lot.
Relics: People who have been going to Mass for so long, they actually know when to sit, kneel, and stand.
Ten Commandments: The most important Top Ten list not given by David Letterman.
Ushers: The only people in the parish who don’t know the seating capacity of a pew.

Body-Mind

There is no defense against an open heart and a supple body in dialogue with wildness. Internal strength is an absorption of external landscape. We are informed by beauty, raw and sensual. Through an erotics of place our sensitivity becomes our sensibility.

–Terry Tempest Williams, “Yellowstone: The Erotics of Place,” from An Unspoken Hunger

The basic creative energy of life — life force — bubbles up and courses through all of existence. It can be experienced as open, free, unburdened, fullof possibility, energizing. Or this very same energy can be experienced as petty, narrow, stuck, caught. Even though there are so many teachings, so many meditations, so many instructions, the basic point of it all is just to learn to be extremely honest and also wholehearted about what exists in your mind — thoughts, emotions, bodily sensations, the whole thing that adds up to what we call “me” or “I.”

–Pema Chodron, “The Wisdom of No Escape,” from The Wisdom of No Escape